According to Khabaronline news agency, Hossein Tayeb, head of Basij Mustafafin, In the meeting of the Basij and Islamic Revolutionary Guard Corps headquarters in the presence of the Commander-in-Chief of the Revolutionary Guards and the governors and commanders and officials of the Provincial Guards, referring to the position of the Noor Rahians and the role played by the martyr leader of the revolution in the formation and development of this cultural movement, he stated: In the first trip of the martyr leader of the revolution to Khuzestan, the Shlamcheh memorial had not yet been formed, and he ordered that the ground for a program be provided in this area. In the following year, he himself traveled from Mashhad to Shalamcheh and a one-day program was held in this area.
According to Basij News, the head of Basij Mustafafin Organization continued: With the measures, trips and continuous follow-ups of the Martyr of the Revolution, Rahian Noor gradually became a technology for producing soft power, and today we have a duty to follow these measures more seriously.
Hojjatul-Islam wal-Muslimin Taib, referring to the holding of a joint meeting of the Provincial Headquarters of the Pathfinders of Light with the tact and emphasis of the Commander-in-Chief of the IRGC, stated: The purpose of holding this meeting is to emphasize the importance of the Pathfinders of Light and to strengthen and develop this movement in the new era.
In describing the plans and priorities of the Paths of Light in 1405, he considered the first axis to be more use of new technologies in the narration of the Holy Defense and said: We must use the capacity of new technologies to more effectively convey the concepts, values and epics of the Holy Defense so that the young generation can have a deeper connection with this treasure.
The head of Basij Mustafafin Organization listed the empowerment and self-reliance of the resistance ranks in holding camps and running the camps as other upcoming programs and added: We must provide the basis for making the Paths of Light more popular and increase the capacity of popular groups and resistance ranks to conduct camps and send convoys.
Hojjat-ul-Islam wal-Muslimin Tayeb announced the design of the “narrative of authority and resistance” camps with the focus of the second and third imposed wars and stated: We must put these camps on the agenda and connect the experiences of holy defense in the war with America and the Zionist regime with the eight-year experience of holy defense so that pilgrims can better understand the connection between these events and the continuation of the culture of resistance.
He also pointed to the necessity of strengthening the bond between the pilgrims of Noor and the pilgrims of progress, and said: This movement, which was started during the leadership of Martyr Salami and Martyr Soleimani, should be pursued more strongly so that the pilgrims, in addition to familiarizing themselves with the epics of the holy defense, also get to know the achievements and capacities of the country’s progress.
The head of Basij Mustafafin organization considered the planning to determine the quotas for sending the provinces as one of the other areas of attention and added: In determining the quotas, indicators such as the population, the capacity of the provinces, social issues and harms and other conditions should be taken into consideration in order to make a more appropriate planning for sending the convoys.
Hojjat-ul-Islam wal-Muslimin Taib emphasized the necessity of organizing and developing the family trips of Rahyan Noor and noted that conditions should be provided so that families can also participate in this cultural movement with private vehicles and independently, and a wider presence of people in the monuments should be provided.
He named the support of non-governmental groups as another priority for the development of Rahian Noor and said: We should not put all the affairs in the hands of the executive groups in a bureaucratic manner; Rather, we should support the capacity of different people groups so that they also play a role in this great cultural operation. As the participation of people’s groups increases, we will witness a wider presence of people in the memorials and camps of Rahian Noor.
The head of the Basij Mustafain organization also emphasized the need to improve the content of narration programs and added: a context should be provided so that the narrators can receive richer and deeper content and convey it to the audience. This issue is in line with the strategy of the revolutionary martyr leader to take advantage of the valuable historical and cultural treasures and reserves of the country.
Hojjat-ul-Islam wal-Muslimin Taib further considered it necessary to follow up the implementation of special storytelling programs in memorials, camps and other related centers and stated: the realization of these programs requires the efforts and cooperation of governors, IRGC commanders in provinces and the Ministry of Interior.
In the end, he said: “We hope that, despite the existing problems and limitations, we will be able to organize Rahian Noor programs in all operational areas with better quality and quantity in 1405 and expand this cultural movement more than in the past by developing popular participation, improving the narrative content and using new capacities.”
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